Expanded narrative
The Watchers and the sons of God
Genesis briefly describes the sons of God, human women and the Nephilim. Enoch gives the heavenly beings a collective oath, names their leader and describes the destructive appetite of their offspring. The much longer account supplies details absent from Genesis.
Read these as distinct passages with their own references. The columns compare a relationship between works; they do not align equivalent verses or highlight translation differences.
Ethiopian collection
R. H. Charles
1 Enoch 6:1–8
1 And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters.
2 And the angels, the children of the heaven, saw and lusted after them, and said to one another: ‘Come, let us choose us wives from among the children of men and beget us children.’
3 And Semjâzâ, who was their leader, said unto them: ‘I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.’
4 And they all answered him and said: ‘Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.’
5 Then sware they all together and bound themselves by mutual imprecations upon it.
6 And they were in all two hundred; who descended ⌜in the days⌝ of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it.
7 And these are the names of their leaders: Sêmîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl.
8 These are their chiefs of tens.
1 Enoch 7:1–6
1 And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants.
2 And they became pregnant, and they bare great giants, whose height was three thousand ells:
3 Who consumed all the acquisitions of men. And when men could no longer sustain them,
4 The giants turned against them and devoured mankind.
5 And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another’s flesh, and drink the blood.
6 Then the earth laid accusation against the lawless ones.
Biblical passage
World English Bible
Genesis 6:1–8
1 It happened, when men began to multiply on the surface of the ground, and daughters were born to them,
2 that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
3 Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
4 The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
5 Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6 Yahweh was sorry that he had made man on the earth, and it grieved him in his heart.
7 Yahweh said, "I will destroy man whom I have created from the surface of the ground; man, along with animals, creeping things, and birds of the sky; for I am sorry that I have made them."
8 But Noah found favor in Yahweh's eyes.
Editorial reading aids
Context for the comparison
Read Enoch 8–11 for the wider account of forbidden teaching, violence and judgement. The texts can be studied together without treating every detail in Enoch as a statement made by Genesis.
Questions for close reading
- Which agents are named or described in each account?
- How does each passage connect the events with violence and divine judgement?
Use the full-chapter links to highlight passages and save your own notes in the reader.
Text sources and editorial treatment
R. H. Charles's translation, reprinted in 1917 from his 1912 edition. Public-domain translation text, transcribed by Project Gutenberg. We retain his textual brackets and uncertainty marks, join poetry into verse paragraphs, omit editorial headings and footnotes, and arrange verses by their reference numbers. Where chapters 22, 27 and 32 print Ethiopic and Greek readings side by side, this reader uses the Ethiopic column. Lettered subverse portions are grouped under their verse number, with their labels retained. The misprinted second label 5 in chapter 60 is restored to 25, following Charles's 1913 edition. This historic scholarly edition is not an official English translation of the Ethiopian Church. See the source for the critical notes and typographic distinctions.
Charles's Enoch: edition and full source · About World English Bible and the other Bible editions
Each panel displays the stored source text without rewriting it to resemble the other passage. Verse labels belong to that edition. The observations above describe these selected passages; they are not ancient text or a claim that all scholarly interpretations agree.