Thematic parallel
The chosen one, light and justice
Enoch links the Son of Man and the chosen one with support for the righteous and light for the nations. Isaiah presents God's servant as chosen, upheld and commissioned to bring justice and light. Read the descriptions of the figure's work as carefully as the titles.
Read these as distinct passages with their own references. The columns compare a relationship between works; they do not align equivalent verses or highlight translation differences.
Ethiopian collection
R. H. Charles
1 Enoch 48:1–7
1 And in that place I saw the fountain of righteousness, Which was inexhaustible: And around it were many fountains of wisdom; And all the thirsty drank of them, And were filled with wisdom, And their dwellings were with the righteous and holy and elect.
2 And at that hour that Son of Man was named In the presence of the Lord of Spirits, And his name before the Head of Days.
3 Yea, before the sun and the signs were created, Before the stars of the heaven were made, His name was named before the Lord of Spirits.
4 He shall be a staff to the righteous whereon to stay themselves and not fall, And he shall be the light of the Gentiles, And the hope of those who are troubled of heart.
5 All who dwell on earth shall fall down and worship before him, And will praise and bless and celebrate with song the Lord of Spirits.
6 And for this reason hath he been chosen and hidden before Him, Before the creation of the world and for evermore.
7 And the wisdom of the Lord of Spirits hath revealed him to the holy and righteous; For he hath preserved the lot of the righteous; Because they have hated and despised this world of unrighteousness, And have hated all its works and ways in the name of the Lord of Spirits: For in his name they are saved, And according to his good pleasure hath it been in regard to their life.
Biblical passage
World English Bible
Isaiah 42:1–9
1 Behold, my servant, whom I uphold; my chosen, in whom my soul delights: I have put my Spirit on him; he will bring forth justice to the Gentiles.
2 He will not cry, nor lift up his voice, nor cause it to be heard in the street.
3 A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth.
4 He will not fail nor be discouraged, until he have set justice in the earth; and the isles shall wait for his law.
5 Thus says God Yahweh, he who created the heavens, and stretched them forth; he who spread abroad the earth and that which comes out of it; he who gives breath to the people on it, and spirit to those who walk therein:
6 I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the Gentiles;
7 to open the blind eyes, to bring out the prisoners from the dungeon, and those who sit in darkness out of the prison-house.
8 I am Yahweh, that is my name; and my glory will I not give to another, neither my praise to engraved images.
9 Behold, the former things have happened, and new things do I declare. Before they spring forth I tell you of them.
Editorial reading aids
Context for the comparison
This is a comparison of themes, not a claim that the passages are interchangeable or that one English expression proves a shared original-language term.
Questions for close reading
- What do light and righteousness mean in each setting?
- How are the nations and the vulnerable described?
Use the full-chapter links to highlight passages and save your own notes in the reader.
Text sources and editorial treatment
R. H. Charles's translation, reprinted in 1917 from his 1912 edition. Public-domain translation text, transcribed by Project Gutenberg. We retain his textual brackets and uncertainty marks, join poetry into verse paragraphs, omit editorial headings and footnotes, and arrange verses by their reference numbers. Where chapters 22, 27 and 32 print Ethiopic and Greek readings side by side, this reader uses the Ethiopic column. Lettered subverse portions are grouped under their verse number, with their labels retained. The misprinted second label 5 in chapter 60 is restored to 25, following Charles's 1913 edition. This historic scholarly edition is not an official English translation of the Ethiopian Church. See the source for the critical notes and typographic distinctions.
Charles's Enoch: edition and full source · About World English Bible and the other Bible editions
Each panel displays the stored source text without rewriting it to resemble the other passage. Verse labels belong to that edition. The observations above describe these selected passages; they are not ancient text or a claim that all scholarly interpretations agree.