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Ecclesiastes 5

20 aligned verses; 20 with wording or punctuation differences .

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Verse BSB Berean Standard Bible ASV American Standard Version
Guard your steps when you go to the house of God . Draw near to listen rather than to offer the sacrifice of fools , who do not know that they do wrong .
Keep thy foot when thou goest to the house of God ; for to draw nigh to hear is better than to give the sacrifice of fools : for they know not that they do evil .
Do not be quick to speak , and do not be hasty in your heart to utter a word before God . After all, God is in heaven and you are on earth . So let your words be few.
Be not rash with thy mouth , and let not thy heart be hasty to utter anything before God ; for God is in heaven , and thou upon earth : therefore let thy words be few.
As a dream comes through many cares, so the speech of a fool comes with many words.
For a dream cometh with a multitude of business, and a fool's voice with a multitude of words.
When you make a vow to God, do not delay in fulfilling it , because He takes no pleasure in fools . Fulfill your vow .
When thou vowest a vow unto God, defer not to pay it ; for he hath no pleasure in fools : pay that which thou vowest .
It is better not to vow than to make a vow and not fulfill it .
Better is it that thou shouldest not vow , than that thou shouldest vow and not pay .
Do not let your mouth cause your flesh to sin , and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands?
Suffer not thy mouth to cause thy flesh to sin ; neither say thou before the angel, that is was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?
For as many dreams bring futility , so do many words . Therefore, fear God.
For in the multitude of dreams there are vanities , and in many words : but fear thou God.
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter ; for one official is watched by a superior, and others higher still are over them .
If thou seest the oppression of the poor , and the violent taking away of justice and righteousness in a province, marvel not at the matter : for one higher than the high regardeth; and there are higher than they .
The produce of the earth is taken by all ; the king himself profits from the fields .
Moreover the profit of the earth is for all : the king ` himself ' is served by the field .
He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile .
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity .
When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?
When goods increase, they are increased that eat them; and what advantage is there to the owner thereof , save the beholding `of them ' with his eyes?
The sleep of the worker is sweet, whether he eats little or much , but the abundance of the rich man permits him no sleep.
The sleep of a laboring man is sweet, whether he eat little or much ; but the fulness of the rich will not suffer him to sleep.
There is a grievous evil I have seen under the sun : wealth hoarded to the harm of its owner ,
There is a grievous evil which I have seen under the sun , `namely', riches kept by the owner thereof to his hurt:
or wealth lost in a failed venture, so when that man has a son there is nothing to pass on .
and those riches perish by evil adventure; and if he hath begotten a son , there is nothing in his hand .
As a man came from his mother’s womb, so he will depart again , naked as he arrived. He takes nothing for his labor to carry in his hands .
As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor , which he may carry away in his hand .
This too is a grievous evil : Exactly as a man is born , so he will depart. What does he gain as he toils for the wind?
And this also is a grievous evil , that in all points as he came , so shall he go: and what profit hath he that he laboreth for the wind?
Moreover, all his days he eats in darkness, with much sorrow , sickness , and anger .
All his days also he eateth in darkness, and he is sore vexed , and hath sickness and wrath .
Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him — for this is his lot .
Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor , wherein he laboreth under the sun , all the days of his life which God hath given him : for this is his portion .
Furthermore, God has given riches and wealth to every man , and He has enabled him to enjoy them , to accept his lot , and to rejoice in his labor . This is a gift from God.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof , and to take his portion , and to rejoice in his labor - this is the gift of God.
For a man seldom considers the days of his life , because God keeps him occupied with the joy of his heart.
For he shall not much remember the days of his life ; because God answereth ` him ' in the joy of his heart.

Scripture text: Berean Standard Bible and American Standard Version. Public domain; source text distributed by BSB Publishing, LLC.; Public domain..